The First Ecumenical Council established that the Church’s year would begin on September 1st, continuing the practice of the Roman Empire at that time. For centuries, the beginning of the civil year coincided with the Church year, but later changed, first in western Europe, then in Russia in the time of Peter the Great.
Born in Syria, he was a shepherd, but at the age of eighteen he left home and became a monk, practicing the strictest asceticism. At times he fasted for forty days. After a few years at a monastery he took up an ascetical discipline unique at that time: mounting a pillar, he stood on it night and day in prayer. Though he sought only seclusion and prayer, his holiness became famous, and thousands would make pilgrimage to receive a word from him or to touch his garments. Countless nomadic Arabs came to faith in Christ through the power of his example and prayers. To retreat further from the world, he used progressively taller pillars: his first pillar was about ten feet high, his final one about fifty. He was known also for the soundness of his counsel: he confirned the Orthodox doctrine at the Council of Chalcedon and persuaded the Empress Eudocia, who had been seduced by Monophysite beliefs, to return to the true Christian faith. After about forty years lived in asceticism, he reposed in peace at the age of sixty-nine.
He was at first suspected of taking up his way of life out of pride, but his monastic brethren confirmed his humility thus: They went to him as a group, and told him that the brotherhood had decided that he should come down from his pillar and rejoin them. Immediately he began to climb down from the pillar. Seeing his obedience and humility, they told him to remain with their blessing.
In the Septuagint he is called Jesus, the Greek form of Joshua. Of the Hebrews who fled Egypt in the Exodus, only he and Caleb were found worthy to enter the Promised Land. He was Moses’ chosen successor to lead the Hebrew people. Read his story in the Old Testament book that bears his name. He reposed at the age of 110, about 1500 years before Christ.
He was born in Cappadocia around 1035. He became a monk in Constantinople, but after a few years he went on pilgrimage to Jerusalem and Rome, then settled at a small monastery near Thebes. Here Meletios became known for his piety: he wore one garment of woven horsehair and, as the Synaxarion says, ‘never let his eyelids slumber without having bathed the mat he lay on with his tears.’ After twenty-eight years of ascetical labors Meletius, seeking to escape his increasing renown, departed the monastery, eventually settling near the Monastery of the Bodiless Powers near Myoupolis in Greece. Here he thought that he would be able to pray in obscurity, but once again the fame of his virtues attracted a monastic community around him. By order of the Patriarch of Constantinople he was ordained to the priesthood and, much against his will, made abbot of the monastic colony. The Emperor Alexander Comnenus wished to give a large gift of money to the monastery, but the Saint, unwilling to store up wealth on earth, would only accept enough for the essential needs of his monks: ‘but’ (the Synaxarion says) ‘as a sign of gratitude, he protected the pious Emperor in all his campaigns from that time forth, by his prayer.’ After many years caring for the monastery, in which he revealed gifts of healing, insight and prophecy, Saint Meletios reposed in peace, aged about seventy years, sometime between 1095 and 1124.
He was a goldsmith living in Constantinople. While he was celebrating the Dormition of the Theotokos with some friends in a nearby village, the party was joined by some Turkish neighbors. The Christians and Turks drank a great amount together, and at one point entertained themselves by exchanging headgear. The next day, when everyone had sobered up, a Turk asked Angelis why he was not wearing a Muslim turban, for wearing it once was a sign of conversion. (To our knowledge this is not Islamic law, but was a ploy to pressure the young Angelis into conversion.) The dismayed Angelis was brought before a judge and given the choice of converting to Islam or being put to torture and death. Though the young man had shown little seriousness about his faith before this, he was filled with the Holy Spirit and boldly confessed Christ, willingly accepting a Martyr’s end. He was beheaded on Sunday, September 1, 1680.