St. Justin Popovich
Orthodox Saints · Various centuries
“A man in this world must solve a problem: to be with Christ, or to be against Him. And every man decides this, whether he wants to or not. He will either be a lover of Christ or a fighter of Christ. There is no third option.”
— Explanation of I John, 4.3
“Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.”
— Explanation of I John 3:11
“In truth there is only one freedom - the holy freedom of Christ, whereby He freed us from sin, from evil, from the devil. It binds us to God. All other freedoms are illusory, false, that is to say, they are all, in fact, slavery.”
— Ascetical and Theological Chapters, II.36
“When are we living in Christ? When we live according to His Gospel and His Church. For He Himself, and not only His Gospel, is in the Church with all of His perfections and virtues. The Church is the eternally living Body of the God-man Christ. In her we find the medium of the holy mysteries. In her we find the means of holy good deeds. Our Lord Jesus Christ abides inseparable from the Church in this world. He abides with each member of the Church throughout all ages. He has His entire self for us in the Church, and continually gives Himself to us entirely, so that we might be enabled to live in this world as He lived.”
— Explanation of I John, 4:9, 17
“The Eternal Joy of Christians. Christians, always rejoice, for evil, death, sin, the devil and hell have been conquered by Christ. But when all of this is conquered, is there anyone in the world who can bring our joy to naught? You are the lord of this eternal rejoicing as long as you do not give in to sin. Joy burns in our hearts from His truth, love, resurrection, and from the Church and His saints. Joy burns in our hearts all because of sufferings for Him, mockings for Him, and death for Him, insofar as these sufferings write our names in heaven. There is no true joy on earth without the victory over death, but the victory over death does not exist without the Resurrection, and the Resurrection does not exist without Christ. The risen God-Man Christ, the founder of the Church, constantly pours out this joy into the hearts of His followers through the Holy Mysteries and good deeds. Our faith is fulfilled in this eternal joy, insofar as the joy of faith in Christ is the only true joy for human nature.”
— Explanation of I Thessalonians, 5
“God hears and fulfills the prayer of a man who fulfills His commandments. "Hear God in His commandments" says St. John Chrysostom, "So that He might hear you in your prayers." A man who keeps the commandments of God is always wise, patient, and sincere in his prayers. Mystery of prayer consists in the keeping of God's commandments.”
— Explanation of I John, 3:22
“God abides in each commandment by His gracious power. "God is hidden in His commandments", says St. Mark the Ascetic. God helps everyone who strives to keep His commandments. That God abides in us we know by the Spirit, which He has given us. This means that a Christian is never alone, but that he lives and works together with the Thrice- Holy God.”
— Explanation of I John, 3:24
“Love for Christ overflows into love for one's neighbor, love for truth, love for holiness, for the world, for purity, for everything divine, for everything deathless and eternal ... All these forms of love are natural manifestations of love for Christ. Christ is the God-man, and love for Him always means love for God and for man. When we love Christ God, we also love all that is divine, immortal and Christ-like in people. We can't truly love people if we do not love them for the sake of these causes. Any other love is pseudo-love, which is easily changed into lovelessness and hatred toward people. True love for man comes from love for God, and love for God grows in accordance with the keeping of His commandments.”
— Explanation of the I John, 4:20, 5:2