St. Silouan the Athonite

Modern Athonite Saints · 19th–20th century

  1. Keep thy mind in hell, and despair not.

    — St. Silouan the Athonite, Archimandrite Sophrony, SVS Press

  2. The grace of God is known only to the humble soul.

    — St. Silouan the Athonite, Writings, SVS Press

  3. A certain monk told me that when he was very sick, his mother said to his father, "How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering." Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit.

    — Writings, IX.10

  4. The Lord loves all people, but He loves those who seek Him even more. To his chosen ones the Lord gives such great grace that for love they forsake the whole earth, the whole world, and their souls burn with desire that all people might be saved and see the glory of the Lord.

    — Writings, IX.8

  5. Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart... Every one of the poorest men can be humble and come to know God. It needs neither money nor reputation to come to know God, but only humility.

    — Writings, I.11, 21

  6. No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not known by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to believe that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing.

    — Writings, VIII.3

  7. When the soul knows the love of God by the Holy Spirit, then he clearly feels that the Lord is our own Father, the closest, dearest Father, the best. And there is not greater happiness than to love God with all the mind and heart, and our neighbor as ourself. And when this love is in the soul, then all things bring joy to the soul.

    — Writings, IX.15

  8. Don't be troubled if you don't feel the love of God in yourself, but think about the Lord, that He is merciful, and guard yourself from sins, and the grace of God will teach you.

    — Writings, IX.16

  9. The soul that has come to know God fully no longer desires anything else, nor does it attach itself to anything on the earth; and if you put before it a kingdom, it would not desire it, for the love of God gives such sweetness and joy to the soul that even the life of a king can no longer give it any sweetness.

    — Writings, IX.13

  10. The Lord does not show Himself to a proud soul. The proud soul, no matter how many books it reads, will never know God, since by its pride it does not give place for the grace of the Holy Spirit, while God is known only by the humble soul.

    — Writings, III.11

  11. Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't heard of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.

    — Writings, VIII.9

  12. Pride does not allow the soul to set out on the path of faith. Here is my advice to the unbeliever: let him say, "Lord, if you exist, then illumine me, and I will serve you with all my heart and soul." And for this humble thought and readiness to serve God, the Lord will immediately illumine him... and then your soul will sense the Lord; she will sense that the Lord has forgiven her, and loves her, and you will know this from experience, and the grace of the Holy Spirit will be a witness in your soul of your salvation, and you will want to cry out to the whole world: "The Lord loves us so much!"

    — Writings, III.6

  13. The Lord wants us to love one another. Here is freedom: in love for God and neighbor. In this freedom, there is equality. In earthly orders, there may not be equality, but this is not important for the soul. Not everyone can be a king, not everyone a patriarch or a boss. But in any position it is possible to love God and to please Him, and only this is important. And whoever loves God more on earth will be in greater glory in His Kingdom.

    — Writings, VI.23

  14. The humble soul is blessed. The Lord loves her. The Mother of God is higher than all in humility, and therefore all races bless her on earth, while the heavenly powers serve her. And the Lord has given us this blessed Mother of His as a defender and helper.

    — Writings III.14

  15. "I love them that love me, and glorify them that glorify me." (Proverbs 8:17, I Kings 2:30,) says the Lord of His saints. The Lord gave the Holy Spirit to the saints, and they love us in the Holy Spirit. The saints hear our prayers and have the power from God to help us. The entire Christian race knows this.

    — Writings, XII.1, 8

  16. Many think that the saints are far from us. But they are far from those who distance themselves from them, and very close to those keep the commandments of Christ and have the grace of the Holy Spirit. In the heavens, all things are moved by the Holy Spirit. But the Holy Spirit is on earth too. He lives in our Church. He lives in the Mysteries. He is in the Holy Scriptures. He is in the souls of the faithful. The Holy Spirit unites all things, and therefore the saints are close to us. And when we pray to them, then the Holy Spirit hears our prayers, and our souls feel that they are praying for us.

    — Writings, XII.3

  17. The saints are like the Lord, but so are all people who keep the commandments of Christ; but those who live according to their own passions and do not repent are like the devil. I think that if this mystery were revealed to the world, then they would stop serving the devil, and every one would strive to serve the Lord with all his strength, and to be like Him.

    — Writings, XII.9

  18. When the soul by the Holy Spirit comes to know the Mother of God; when in the Holy Spirit the soul becomes kin to the Apostles, the Prophets, and all the Saints and Righteous Ones, then she is irresistibly drawn to that world, and cannot remain, but is bothered, and thirsts, and cannot cease from prayer, and although the body becomes exhausted and wants to lie down on a bed, even while lying in bed the soul longs for the Lord and the Kingdom of the Saints.

    — Writings, I.28

  19. Consider that the Holy Spirit lives in the spiritual father, and He will tell you what to do. But if you think that the spiritual father lives negligently, and that the Holy Spirit can't live in him, you will suffer mightily for such a thought, and the Lord will humble you, and you will straightway fall into delusion.

    — Writings, II.1

  20. If a man does not tell everything to his spiritual father, then his path is crooked and does not lead to the Kingdom of Heaven. But the path of one who tells everything leads directly to the Kingdom of Heaven.

    — Writings, XIII.9

  21. Tell everything to your spiritual father and the Lord will have mercy on you and you will escape delusion. But if you think that you know more about the spiritual life than your spiritual father, and you stop telling him everything about yourself in confession, then you will immediately be allowed to fall into some sort of delusion, in order that you may be corrected.

    — Writings, XVII.13

  22. The Holy Spirit acts mystically through the spiritual father, and then when you go out from your spiritual father, the soul feels her renewal. But if you leave your spiritual father in a state of confusion, this means that you did not confess purely and did not forgive your brother all of his sins from your heart.

    — Writings, XIII.11

  23. The Lord loves us so much that He suffered for us on the Cross; and His suffering was so great that we can't comprehend it. In the same way our spiritual pastors suffer for us, although we often don't see their suffering. The greater the love of the pastor, the greater his suffering; and we, the sheep, should understand this, and love and honor our pastors.

    — Writings, XIII.2

  24. With all your power, ask the Lord for humility and brotherly love, because God freely gives His grace for love towards one's brother. Do an experiment on yourself: one day ask God for love towards your brother, and another day - live without love. You will see the difference.

    — Writings, XVI.8

  25. If you see a man who has sinned and you do not pity him, the grace of God will leave you. Whoever curses bad people, and does not pray for them, will never come to know the grace of God.

    — Writings, VII.4, VIII.6

  26. We have such a law: If you forgive, it means that God has forgiven you; but if you do not forgive your brother, it means that your sin remains with you.

    — Writings, VII.9

  27. Whoever will not love his enemies cannot know the Lord and the sweetness of the Holy Spirit. The Holy Spirit teaches us to love our enemies in such way that we pity their souls as if they were our own children.

    — Writings, I.11

  28. I ask you to try something. If someone grieves you, or dishonors you, or takes something of yours, then pray like this: "Lord, we are all your creatures. Pity your servants, and turn them to repentance," and then you will perceptibly bear grace in your soul. Induce your heart to love your enemies, and the Lord, seeing your good will, shall help you in all things, and will Himself show you experience. But whoever thinks evil of his enemies does not have love for God and has not known God.

    — Writings, IX.21

  29. Whoever wants to approach prayer without a guide, and proudly thinks that he can learn from books, and won't go to an elder, is already halfway into delusion. But the Lord helps the humble, and if there is no experienced guide, and he goes to a confessor, whoever he may be, then the Lord will cover him because of his humility.

    — Writings, II.1

  30. When God wants to have mercy on someone, He inspires someone else to pray for him, and He helps in this prayer.

    — Writings, XX.9

  31. The saints were people like all of us. Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.

    — Writings, XII.10

  32. The Lord greatly loves the repenting sinner and mercifully presses him to His bosom: "Where were you, My child? I was waiting a long time for you." The Lord calls all to Himself with the voice of the Gospel, and his voice is heard in all the world: "Come to me, my sheep. I created you, and I love you. My love for you brought Me to earth, and I suffered all things for the sake of your salvation, and I want you all to know my love, and to say, like the apostles on Tabor: Lord, it is good for us to be with You."

    — Writings, IX.27

  33. It is a great good to be given over to the will of God. Then the Lord alone is in the soul, and no other thought, and she prays to God with a pure mind. When the soul is entirely given over to the will of God, then the Lord Himself begins to guide her, and the soul learns directly from God ... A proud man does not wish to live according to the will of God. He likes to direct himself, and does not understand that man does not have enough understanding to direct himself without God.

    — Writings, VI.1

  34. How can you find out if you are living within the will of God? Here is the sign: If you are troubled about anything, this means that you have not completely given yourself over to the will of God. A person who lives in the will of God is not concerned over anything. And if he needs anything, he gives both it and himself over to God. And if he does not receive the necessary thing, he remains calm nevertheless, as if he had it. The soul which has been given over to the will of God is afraid of nothing, not of thunder nor of thieves - nothing. But whatever happens, she says, "Thus it pleases God." If she is sick, she thinks: this means that I need to be sick, or else God would not have given it to me. Thus peace is preserved in both soul and body.

    — Writings, VI.4

  35. The Lord has given the Holy Spirit upon the earth, and in whomsoever He dwells, that one feels paradise within himself. You might say: why hasn't this happened to me? Because you have not given yourself over to the will of God, but you live according to yourself. Look at the one who loves his own will. He never has peace in himself and is always displeased with something. But whoever has given himself over to God's will perfectly has pure prayer. His soul loves the Lord, and everything is acceptable and good to him.

    — Writings, VI.14

  36. The Holy Apostle John the Theologian says that the commandments of God are not difficult, but easy (I John, 5:3). But they are only easy because of love, while they are all difficult if there is no love.

    — Writings, XVI.10

  37. Whoever has known the love of God loves the whole world and never murmurs against his fate, for the burden of sorrow for the sake of God gains eternal joy.

    — Letters, I.27

  38. Some suffer much from poverty and sickness, but are not humbled, and so they suffer without profit. But one who is humbled will be happy in all circumstances, because the Lord is his riches and joy, and all people will wonder at the beauty of his soul.

    — Writing, III.9

  39. You must teach yourself how to eat less, but with discernment, insofar as your work allows. The measure of temperance should be such that after lunch you want to pray.

    — Writings, V.8

  40. By obedience a man is guarded against pride. Prayer is given for the sake of obedience. The grace of the Holy Spirit is also given for obedience. This is why obedience is higher than prayer and fasting.

    — Writings, XV.4

  41. Obedience is necessary not only for monks, but for all people. Even the Lord was obedient. The proud and self-regarding do not allow grace to live in them, and therefore they never have spiritual peace, while in the obedient soul the grace of the Holy Spirit enters easily and gives joy and peace. Whoever bears even a little grace in himself joyfully submits himself to all direction. He knows that God directs even the heavens and the netherworld, and himself, and his business, and everything in the world, and therefore he is always at peace.

    — Writings, XV.2

  42. A sinful soul, full of passions, cannot have peace and rejoice in the Lord, even if it had charge over all earthly riches, even if it ruled over the whole world. If it was suddenly said to such a king, happily feasting and sitting on his throne, "King, now you will die," his soul would be troubled and he would tremble with fear, and he would see his powerlessness. But how many beggars there are, whose only wealth is love for God, and who, if you said to them, "You will die now," would answer peacefully, "Let God's will be done. Glory to the Lord, that He has remembered me and wants to take me to Himself."

    — Writings, IV.3

  43. Understand two thoughts, and fear them. One says, "You are a saint," the other, "You won't be saved." Both of these thoughts are from the enemy, and there is no truth in them. But think this way: I am a great sinner, but the Lord is merciful. He loves people very much, and He will forgive my sins.

    — Writings, XVII.1

  44. There are people who, when they encounter inability to understand, do not ask the Lord. But one must immediately say, "Lord, I am a sinful man and I don't understand as I should. But give me understanding, merciful One, as to how I must proceed." And the merciful Lord then inspires them as to what to do and what not to do.

    — Writings, XX.4

  45. It is impossible to keep spiritual peace if we do not take care of the mind, that is if we do not drive out thoughts that are displeasing to God and, on the contrary, keep thoughts which are pleasing to God. It is necessary to look into the heart with mind and see what is done there. Is it peaceful or not? If not, then find out in what you have sinned.

    — Writings, XIV.8

  46. When bad thoughts are planted in you, then cry to God: "Lord, my Maker and Creator. You see that my soul is in agony from bad thoughts. Have mercy on me." Teach yourself to root out thoughts immediately. But when you forget and don't root them out immediately, then offer repentance. Work on this, so that you get a habit.

    — Writings, XVII.4, 6

  47. Love for that which is earthly makes the soul empty, and then she is sad, and grows wild, and does not want to pray to God. The enemy then, seeing that the soul is not in God, shakes her and freely places in the mind whatever he wants, and he drives the soul from one thought to another, and thus the whole day the soul remains in such disorder and cannot purely gaze at the Lord.

    — Writings, IV.5

  48. If you suffer some misfortune, then think: "The Lord sees my heart, and if it pleases Him, it will be well both for me and others." And thus your soul will always be at peace. But if someone murmurs, "This is bad, and that is bad," then he will never have peace in his soul, even though he fasts and prays a lot.

    — Writings, IV.1

  49. We suffer because we have no humility and we do not love our brother. From love of our brother comes the love of God. People do not learn humility, and because of their pride cannot receive the grace of the Holy Spirit, and therefore the whole world suffers.

    — Writings, XVI.4, 6